400 membri 
		dell'Assemblea rabbinica, che rappresentano il movimento conservatore 
		del Giudaismo, si sono riuniti a Washington per il loro meeting annuale
		 
            
      	
		
		USA, 2008/02/14
		
		
		Whereas the past 43 years since the conclusion of 
		Vatican Council II and the issuance of 
		Nostra Aetate have been marked by 
		fruitful dialogue, a history of progress and amicable relations between 
		Catholics and Jews;
		
		
		
		Whereas remarkable progress has been made in implementing the new 
		theological stance of the Catholic Church towards the Jewish people;
		
		
		
		Whereas Vatican II has been conventionally understood by Jews and many 
		Catholic scholars as affirming that God's covenant with the Jewish 
		people has never been revoked; 
		
		
		
		Whereas our teacher, Professor Abraham Joshua Heschel, met in the 
		Vatican with Cardinal Bea and Pope Paul VI and convinced the Council to 
		remove a proposed passage in Nostra Aetate calling for the conversion of 
		the Jews;
		
		
		
		Whereas Pope Paul VI revised the Good Friday Prayer for the Conversion 
		of the Jews in 1970 to read: "Let us pray for the Jewish people, the 
		first to hear the Word of God, that they may continue to grow in love of 
		His name and in faithfulness to His covenant. Almighty and eternal God, 
		long ago you gave your promise to Abraham and his posterity. Listen to 
		your church as we pray that the people you first made your own may 
		arrive at the fullness of redemption;" 
		
		
		
		Whereas the late Pope John Paul II spent much of his pontificate 
		teaching that Jews are "the elder brothers" of Christians, and that both 
		faiths should be "a blessing to each other so that they might be a 
		blessing to the world;" 
		
		
		
		Whereas Walter Cardinal Kasper, head of the Vatican Commission on 
		Religious Relations with the Jews, announced publicly on several 
		occasions that the Catholic Church no longer maintains an office for the 
		conversion of the Jewish people in the spirit of Nostra Aetate and 
		subsequent documents that comprise the Magisterium (official teachings) 
		of the Roman Catholic Church; and
		
		
		
		Whereas the Rabbinical Assembly is dismayed and deeply disturbed to 
		learn of reports that Pope Benedict XVI has revised the 1962 text of the 
		Latin liturgy, retaining the rubric, "For the Conversion of The Jews", 
		containing the words "Let us pray also for the Jews that Our Lord and 
		God may enlighten their hearts, that they may acknowledge Jesus Christ 
		as the savior of all men . . ."
		
		
		
		Therefore be it resolved that the Rabbinical Assembly seek clarification 
		from the Vatican of the meaning and status of the new text for the Latin 
		liturgy which will be heard in Catholic churches on Good Friday.
		
      	
      v. anche:
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